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							Sultan Al Owais 
Generator and the emergence of Al Owais: 
Is the Sultan Bin Ali Al Owais. He was born in 1925 in the town of confusion Sharjah known his family for their love for literature, and of them had a number of poets and scholars, and literary poet Emirates Salim Bin Ali Al Owais, historian Omran Al Owais, and writer Ali Al Owais Ahmed and others. 
Sultan Al Owais grew up in the house of science and literature, and the NHL at its trough his position as a distinguished poet of the poets of the UAE. And educated in madrassas in the library of his father, which was brimming with books, miscellaneous, which was acquired by his father from his tour in India, Iraq, Egypt, and Owais reads books with friends and friends of the family in the father and most important of these is Sheikh Saqr bin Sultan Al Qasimi, Khalfan Bin Misbah, where they continued their friendship to young adulthood then old age and be what is known as a group confusion relative to the name of his hometown (confusion), where the Sultan Al Owais tongue of the group: "We were three young men and I had our parents libraries spend leisure time in reading them, we live in uncertainty and the friendship is strong, we spend most of the time the three of us-Sheikh Saqr bin Sultan Al Qasimi, Khalfan Bin Misbah and I ". He continues, Al Owais said: "began to XXXX say the hair because hair XXXX say hair and were abounding then started and I you are head lice, and after that our trade has increased our established, we meet at night and say our notice and offer it to friends and they were more eager than I to identify the Qsaidahma and writing therefore lost most of my poetry. " Owais is a modern clear why the lack of hair although it began to hair systems for more than thirty years. 
Since the house was the father of Al Owais, a community of poets where diatribes poetry, readings in literature and poetry dating Owais on the boards of the writers and the book became the print sitting innovators and intellectuals, the last day of life, and was the head of those creators poet famous of his family is Salem Bin Ali Al Owais has Salem Bin Sultan and a strong relationship which was instrumental in the Sultan Al Owais wrote poetry Literate. 
Sultan Al Owais and raised from a young age also trade was accompanied by his father as a child to Dubai and Ras Al Khaimah Al Hamra, where he will hold his father's trade with the characteristics of diving and men traders participate in their meetings in Dubai that have moved to the pearl trade at the beginning of the twentieth century. Was his family from families known to trade and associated with it closely since ancient times and known as the late Ali bin Abdullah Al Owais, the father of Sultan Al Owais, achieved in this field success was of pearl merchants skilled (Touachin) and knew this trade, which netted him a profit, that the lakeside market and eased luster has benefited Sultan Al Owais XXXXXXXXX use through the exercise of trade with his father and expanded his experiences as the development of trade and the circumstances of the times and he was successful in many fields. 
Work in the pearl trade, and the work of several other behest of his father sued the Bank of Dubai to improve the trading activity Owais grew and expanded its projects outside the region 
And movement between India and the UAE and lived in India ten years and returned to the UAE in 1957, where they earned him this movement and trade experience of life and a wide 
Qualities and the work of Al Owais: 
Resulted in the involvement of Al Owais in working life in the early and live with what life by the Federation and beyond to make it a man and conscious loves his country and to defend him and hated colonialism and passionate about human rights and for this to stop by charities and the poor, creators and adequate to establish Al Owais Foundation to support economic and social life and built schools and mosques, dams and helped educational organizations, scientific and humane in the country and abroad. 
Owais reformist views emerged in the hair before the Union and confirmed after the Union of the United Arab Emirates on some facts: 
1 - The need to spread knowledge and make it the basis for the construction and development industry and the establishment of military and national security because it does not force people to rely on other weapons. 
But the production of knowledge * of * Alchtbz * and meat 
We era not * see * Science * Megola 
And what's needed in war and peace 
And manufacturing is located ** ** ** Maker and mastery 
2 - Shura urged for the continuation of the Union. 
His sons, and has become the individual in the body Kjerh 
* Q: What if he became interested ** ** ** individual lick 
- Club to stand united as one with the commander of His Highness Sheikh Zayed bin Sultan Al Nahyan. 
Their children * * * ** strong princes 
Union * * * ** poem and alphabet 
Zayed is * reflected * ** ** by contagion 
Abu everyone ** ** ** leadership and leadership 
As if he and the Spirit ** ** * * whether it 
National blood flowing between Joinhi 
Also organized a poem Lost year of independence in 1971 on the occasion of the Federation of the UAE, filed the opinions and advice, he called for a renunciation of past differences. 
Let the past and have received a command packages 
* Dress to say ** after ** the ** very ** grandfather 
* Is it against our house ** ** ** storms and stoning 
* Dress to say * that * in * ** stormy weather 
We have ** ** the answer is derived from * * * * understanding 
Stsolna ** minimum ** soon ** * * Is the view 
Wanted Owais make it clear to the next generation that force is not in wealth but also in the development of wealth in the right place is a successful businessman able to pass the various problems of life in peace was the compass of the other traders in times of crisis, with glances and positions in industry and business Odhu views is correct in of the society and the gradual change on the basis of incorrect, is against the reckless and impulsive in all spheres of life. 
Had Arthalh much aware of the value of science and the importance of work for which he encourages the poor to educate their children and give them gifts for that attractive. 
Owais and one of the founders Chamber of Commerce and Industry and member of the board of directors for several terms as board chairman of National Bank of Dubai all his life. And chaired the boards of several major corporations and holds membership in many of them. 
Colorful qualities Owais then he will enjoy the numerous contributions in all aspects of humanitarian and charitable, social and cultural rights in the Arab world to become a school of social work role models for their hands-and-white idea of streaming in the recruitment of social work in the service of social infrastructure. 
And stopped Owais part of the funds allocated to raise money for cultural prize bearing his name and the award that bears his name is one of the most prestigious award in the Arab world was his initiative and an expression of interest in intellectual creations and literary, to give many of the innovators in the fields of intellectual and literary creative manifold. And formed a prize bore the name of the phenomenon of Arab Emirates in the sky of culture and creativity. Culture with all people associated with the innovation on behalf of Sultan Al Owais, UAE in the related field of culture on behalf of the owner of the award and the award has become an arena in which contestants compete for that light Owais Award presented to his homeland as befits a young state became the focus of attention of intellectuals and creators. 
The award, which was developed under the auspices of the Union of Writers and book the UAE, a cultural institution to a private and independent under the Amiri Decree No. (4) for the year 1994 issued by the Diwan of His Highness Sheikh Maktoum bin Rashid Al Maktoum, Vice-President and Prime Minister and Ruler of Dubai 
The properties of hair: 
Owais is at the forefront of the poets in the UAE, and a link between two generations of writers and poets in the forefront of yarn poets in the Arabian Gulf, with more than a collection of poetry in print, has dealt with many critics and scholars wrote about his hair, his poetry and poetry: 
1 in the 1985 Gulf Mirrors 
2. Diwan Sultan Al Owais 1985 
3. Diwan Sultan Al Owais 1992 
4. Diwan Sultan Bin Ali Al Owais 1993 
The first poem poems Owais rose by Tani much-published in 1970 in the Journal of roses in Beirut, Al Owais Vgosaidp mild and brief 
Scent seeming ** * * * * Onevsa and hearts 
O * Miss Rose * * ** Dew parties 
This is your direction * * ** still ** not a stranger 
What * you * only * in * life * wonderful 
As if the perfume * * did * not * popular 
We have hit on * your * wall 
Gifted * in * that * time ** Taiba 
And if you know * of * life * and farewell 
You should presumably * * ** The publication Ojoba 
Is * was * perfume * of life * AIBO 
I rejoiced when * * * seemed * wilt soon 
Or do you want of * life * phase- 
Ktefa * nearer * to be ** ** lover 
Is it not Ktefk of heights, albeit 
Vqsaidh characterized by minors in what has been written over the years of experience of poetry because it often finds himself before the completion of the poem in purest of ten, for example, decides that enough. Valgosaidp is not measured by the number of lines or sections lengthy but Baldvqp poetry is based on the sense of the situation in full. 
Production and poetic to the Sultan Al Owais touches the strings of many people of all walks of life, it is the magic of the statement and amenities performance and honesty in the moment, as it is sincere in the depth of self-although it appears at first glance that the subject of his more than rolling and transcend in absolute terms due to the lack of affectation has He was known for his honesty and spontaneity, Sufi and Salafi and intuition, and this angle joining the Sultan Al Owais hair with hair woolen 
When she saw a measure seeks to inevitable 
Breathe the morning and dreams confused 
The researchers have Owais among the many schools and styles of poetry, those who stood on the history of the literary movement UAE and described with the generation of poets, pioneers and others categorized by the first generation of poets of modernity, and others studied it that the poets of confusion, as pointed out by some researchers to affiliation of the doctrine of romantic and influenced by inclination Romantic Arabs of Alobollien such as Ibrahim Naji and Ali Mahmoud Taha Mahmoud Hassan Ismail and others categorized by Arabs with classical terms of the vulnerability of linguistic heritage dictionary of glossary and imaging graph. 
And Owais fond of taking pictures technical language whenever there is a sight to a scene Sensual and his proficiency in photography feature to place it in the ranks of Arab poets, who looked after the photography artistic son Rumi and I'm Proud, and their ilk, in the poem (Rio de Janeiro) Brazilian city depicts Owais beauty in this city representation. 
He says: 
To live and love as good Igtrv 
City of Love, O "Rio" * not * wonder 
Wakes up to smile * * and where Ilthv 
Vshlha * ** * * ** * The Roabiaha and the occupier 
They are all pleasures ** * * * * and color of various 
Every day Trek Hassan in Photos 
Owais has addressed many of the themes and elements and themes so that researchers believe color poetic distraction organized and thin has a poetic truth is just like the knowledge that is sought by the poet is not looking behalf of another. 
Al Owais said the hair in women, a woman has a companion of another for free as a woman of love, he says, "If you want to be free, you should be like and if you want to love should be free." Love is not exclusive world when Owais human emotion, but love him the meaning of a holistic embodied patriotism, which is dearest to the heart of the poet. 
Not only did Al Owais weaving, but that it had collected between women and the sea, and the homeland is not just a poet Vaays Spinning loves women and sing its praises, but true that the woman was a suitable subject for thirst and Judy has, he says: 
Valsubh your face and his imagination Cree 
Leila and Subhi breeze in * competition * 
* * As was enjoyed with ** some ** 
Hey sweetie * O * * * * The Ahti passion 
Owais has collected between the virtuous spinning and spinning, which depends on the physical description of the woman's body and beauty and singing Bmvatnea. 
He says in a yarn Afif: 
Is willing to give if he wishes to prevent 
I love you, Leila was going and systematic 
The photographer also says the conditions of self-lover very thin and creativity 
May be terminated or been said or heard recently 
Go to the experience it is not love * 
Tears falling from found and Sheva 
But he stuck * ** ** heart revival 
What came Sabha * * only * have * to XXXX 
As if * * night * * * * finisher grandmother 
In the spinning sensory says: 
Defend your lips The price 
Anxious to hold you * * ** Vothir calm down 
And waist in my hands has discouraged * 
Fayalk sip, eyes fall asleep * 
As Owais pearl merchant and the son of the marine environment in confusion known as the beauty of its coast 
He said in the sea: 
Do you have a similar cradle * SeaXXXXl 
O sea, O the course of this land contract 
He also said: 
Azur and the wind drives * 
Fahader Wave rises 
I took off and sailors * 
Beach at night away 
If the gap * ** prevent 
* * If the spring in front of me 
Owais was not isolated from the concerns of his community and the Arab world, wrote about his ordeal in Lebanon, stressing the issues of belonging to a nation he says in a poem Beirut: 
To commend the tears that filled * * Alhdakka 
Beirut * O * Commission * * friends * How do we 
The property be * all * * * * * claims Alkhalqa 
Love * challenge * in * the valley * and Graves 
And forget about winter, which has dropped Alorqa 
Udi-year-old * As * you * may * and expand 
The last verses in which he says: 
Returned home in the splintered dignity 
The first is the latest of Arabism 
Us, but it is pierced cravenness 
He was a thief without a bow shares 
The face of a mercenary who sells Balbkhos 
Eventually become stained with the blood of the children of a national 
Has spread his hair and his will, to a secret at the Gulf and Arab Sultan known poet in many of the famous literary circles in XXXX Lebanon and Syria and Egypt. 
In Atcvita cafe in Beirut, which was the home of many writers, including Al Owais, who found pleasure in attending high he wrote a poem in this cafe lamented the Lebanon. 
In your gold was love * Ignored * ethics 
You cry and cry love listening 
There is no singer * not * * not * Cup friendly 
Today you are idle chatters * 
Is * blame * If * the * The ** Anga 
Atcvita watering * Free coffee 
And Aweys relations of friendship and Literature with many poets and writers known in the Arab world was the exchange of visits, including documentation of the cultural ties, and a poet with some poems, a mutually and inscriptions of poetry, has been able through its relationship with those to be ambassador to his country and to know the poets UAE in many forums Arab . 
His death: 
Go Sultan Al Owais man pearl and a hair to the mercy of his Lord on the fourth of January 2000, his memory has issued General Postal Authority, United Arab Emirates set of commemorative stamps bearing his image and excerpts from his poetry on the thirtieth of April 2001. 
Indeed, the poet Sultan Al Owais was not looking for money and fame and status in the writing of poetry The evidence is that his hair had collected by his friends, not by him but he wrote poetry about love and a sense of honest was the people who loved Vohbohem. 
Adapted from the article: 
1. Abdul Ilah Abdul Qadir. Diwan Sultan Al Owais .- Emirates: Writers Union UAE, i .1, 1992. 
2. Abdul Ilah Abdul Qadir. Sultan Al Owais dealer · He was attracted hair. - UAE: Writers Union United Arab Emirates, i .1, 1988. 
3. Mohamed Naguib pupil's performance. Introductory guide character of the trader and poet of the late Sultan Bin Ali Al Owais .- Journal of the room .- p 201 (owned Equipment 2002) .- rr 40 to 41. 
4. Yousef Abu Luz. Sultan Al Owais: a man pearl hair .- Gulf Culture (weekly supplement issued by the Gulf News) .- p 314 (May 29, 1999) .- Al-2. 
5. Yousef Abu Luz. Tree speech and object of cultural and literary .- Emirates UAE: Khaleej for Press, Printing and Publishing, 2000. 
6. Youssef Nofal. Poets from the United Arab Emirates to study and Bibliography .- UAE: Culture and Science Symposium, 1994 
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